More Often Than Not, Roman Catholics Tend To Have Contradicting Views Against Born Again Christianity!
I remembered how after I got saved by the grace of the Lord Jesus Christ, I abandoned the Roman Catholic system because of its heresies and lies, teaching salvation is maintained by works rather than good works are a result of God's grace, that it's anathema to know you are truly saved and every other unbiblical garbage, I have then realized how Roman Catholics tend to have contradicting views against born again Christianity.
I have noticed how the mudslingers first can say, "Well those Protestants say they are saved by faith. Wow, I can imagine their lifestyle that they sin all they want." I have noticed how the Catholic Clips page (maybe it's ran by a person who attends church in a Jesuit parish due to the fact that the priest in the clips looks like a Jesuit priest) have more than once mocked the doctrine of faith alone. It shows the Protestant Christian as a person who could care less about lifestyle. I have noticed how many Catholic apologist sites and blogs tend to misrepresent the stand of born again Christians. They tend to think that born again Christians (no I'm not talking about professing believers but true converts) just want to live their life the way they want it.
However they are more than willing to do a heel face turn when it comes to born again Christians with their conservative lifestyle and stand. I noticed how in Catholic schools, people tend to be very liberated especially in the Jesuit schools because take note, the Jesuits are the first class, elite order of priests in the Roman Catholic system. Most of the students in Jesuit schools come from very rich families. I have noticed how a lot of people who attend church in a Jesuit ran parish are also very rude, crude and act like as if they have a license to sin like you can even see a married man go to Mass with his paramour, you can see adulterers and adulteresses not getting any discipline at all, it's all about sinning from Monday to Friday, confession on Saturday (there is NO real repentance in the confessional) then they get communion on Sunday - rinse and repeat.
Looking at this, I remember the words of Jesus Christ in Matthew 7:15-20 which says, "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them." Although salvation is never by good works (and any attempt to gain salvation is a dead work), but one's salvation results to good works. Titus 2:11-14 says only God's grace can change a person from a life of sin to a life of service. Whenever a person gets saved by God's grace, God will change the person for the better. I know some Christians may have had a bad end like Lot, Samson, Solomon or Uzziah but all their good works in the past were proofs that they were indeed truly saved and that while they may suffer loss, their good works for Christ will still be rewarded and go to Heaven, but with less reward than others but you cannot deny, they still endured to the end even if in between, they had backslid horribly.
Works salvation itself is nothing more than hypocrisy and arrogance. It seeks to take the glory for itself. After all, let us compare the unsaved person and the saved person, the dead work and the good work. A dead work is when a person tries to do anything good to please God, hoping all those acts of goodness (as far as civility and MANMADE tradition is concerned) will get him to Heaven. On the other hand, a good work is when the saved person, out of gratitude and God's grace does only every good that one can for the glory of God and denies any part in doing acts of righteousness. At the same time, works salvation is nothing more than a balancing scale where you do good works to outweigh your bad works while Christian holiness is all about the perfection of God, that even one sin is so offensive you need God's mercy which in turn, changes the life of the person for the better.
I have noticed how the mudslingers first can say, "Well those Protestants say they are saved by faith. Wow, I can imagine their lifestyle that they sin all they want." I have noticed how the Catholic Clips page (maybe it's ran by a person who attends church in a Jesuit parish due to the fact that the priest in the clips looks like a Jesuit priest) have more than once mocked the doctrine of faith alone. It shows the Protestant Christian as a person who could care less about lifestyle. I have noticed how many Catholic apologist sites and blogs tend to misrepresent the stand of born again Christians. They tend to think that born again Christians (no I'm not talking about professing believers but true converts) just want to live their life the way they want it.
However they are more than willing to do a heel face turn when it comes to born again Christians with their conservative lifestyle and stand. I noticed how in Catholic schools, people tend to be very liberated especially in the Jesuit schools because take note, the Jesuits are the first class, elite order of priests in the Roman Catholic system. Most of the students in Jesuit schools come from very rich families. I have noticed how a lot of people who attend church in a Jesuit ran parish are also very rude, crude and act like as if they have a license to sin like you can even see a married man go to Mass with his paramour, you can see adulterers and adulteresses not getting any discipline at all, it's all about sinning from Monday to Friday, confession on Saturday (there is NO real repentance in the confessional) then they get communion on Sunday - rinse and repeat.
Looking at this, I remember the words of Jesus Christ in Matthew 7:15-20 which says, "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them." Although salvation is never by good works (and any attempt to gain salvation is a dead work), but one's salvation results to good works. Titus 2:11-14 says only God's grace can change a person from a life of sin to a life of service. Whenever a person gets saved by God's grace, God will change the person for the better. I know some Christians may have had a bad end like Lot, Samson, Solomon or Uzziah but all their good works in the past were proofs that they were indeed truly saved and that while they may suffer loss, their good works for Christ will still be rewarded and go to Heaven, but with less reward than others but you cannot deny, they still endured to the end even if in between, they had backslid horribly.
Works salvation itself is nothing more than hypocrisy and arrogance. It seeks to take the glory for itself. After all, let us compare the unsaved person and the saved person, the dead work and the good work. A dead work is when a person tries to do anything good to please God, hoping all those acts of goodness (as far as civility and MANMADE tradition is concerned) will get him to Heaven. On the other hand, a good work is when the saved person, out of gratitude and God's grace does only every good that one can for the glory of God and denies any part in doing acts of righteousness. At the same time, works salvation is nothing more than a balancing scale where you do good works to outweigh your bad works while Christian holiness is all about the perfection of God, that even one sin is so offensive you need God's mercy which in turn, changes the life of the person for the better.